2 After three days the officers went throughout the camp, 3 giving orders to the people: ‘When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits between you and the ark; do not go near it.’ Joshua 3: 2 – 4
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| River Jordan today |
When the Israelites set out to cross the Jordan, God gave very specific instructions about what to do. He would provide the miracle of drying up the River Jordan, which was in full flood. The Israelites just had to follow the ark into the riverbed and cross over. However there was one important instruction, they must keep a distance of 2000 cubits or 900 metres. That is quite a distance.
When reading this recently, I immediately thought of social distancing. In the UK at this time, due to COVID19, everyone must keep two meters apart. Both instructions to keep distance are for people’s safety. At this virus time, it is to reduce the possibility of catching the disease. When crossing the Jordan it was to avoid accidentally touching or coming into contact with the ark.
The ark represented the presence of God, which is both holy and precious. Not something to be treated casually. Uzzah discovered to his cost that touching the ark, no matter how well intended, meant the loss of his life (2 Samuel 6).
God made sure with his social distancing there was absolutely no chance of anyone coming near the ark. At 900 meters away people could hardly see the ark, let alone get close to it. Don’t forget the Israelites had all their children, sheep and goats to cross over, and none of these have any idea about social distancing. Giving a clearance of 900 meters meant that even a flock of wayward sheep could be retrieved, before they became entangled in the priests holding up the ark in the middle of the riverbed.
Even today, God’s holy presence is still not something to be treated lightly or casually. As we pursue God, to draw nearer and know him better, his presence will still kill the flesh. This is a good thing if we are prepared, but are we ready for what may have to go? Our preferences, opinions, prejudices will be exposed, and will need to be placed on the altar if we are serious about seeking the presence of God. Consider what sacred cows we may have that will need to be sacrificed. However everything we give to God will seem to be very unimportant when we have the very presence of Jesus instead.
Our lifestyles may have been significantly altered by the virus, but if the presence of God comes in manifest power and glory, not just our lives, but society itself will be even further changed. Isn’t this what we desire? To bring the very presence of Jesus to a hurting, dying world with great signs and wonders. But it is costly.
The Welsh and Hebridean revivals showed that society was fundamentally altered, and not everyone liked it. Those who lived through those revivals though, and embraced God’s presence had their lives transformed till the day they died.
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship. Romans 12: 1
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