Hell is a topic rarely mentioned these days even in
Christian circles apart perhaps from the expletive ‘What the hell!’. This is a terrible oversight on behalf of
those who know or should know that hell is the default destination of mankind
after death.
I suspect that all the hellfire and damnation preachers from
past times have given hell such a terrible reputation, a reputation it
completely deserves, that it seems one doesn’t speak about it in polite
company, rather like the drip on the end of Uncle Harold’s nose that nobody
mentions.
Jesus had no such qualms. He had a lot to say about hell. In
the Sermon on the Mount Jesus said, ‘Enter
through the narrow gate. For wide is the gate and broad the path that leads to
destruction and many enter through it. But
small is the gate and narrow the road that leads to life and only a few find
it.’ Matthew 7: 13 -1 4.
That knocks on the head universalism; that everyone is going
to heaven. It is my belief that the Church and Christian’s reticence to talk
about heaven and hell has led to many of the theories of our eternal
destination readily expressed but none of which mentions hell.
Most people hope they are going to heaven and believe either
that their good works balancing out their bad works (not sin – please) will
mean God is bound to let them into heaven. Alternatively the atheistic view is
that when we die, that’s it – curtains. We exist no more. For there to be any
form of afterlife means the person of God has to be included and he is the
creation of Man, not the other way around. Time and space do not permit
reincarnation and other theories.
Everyone knows what they believe or at least hope for when
they die but few have any credible, authoritative basis for that belief. The
Bible is clear about the afterlife – it is either heaven or hell - but few want to talk about it, let alone
believe what it says. Unfortunately that all too often includes Christians.
If anyone dares to admit they maybe they are hell-bound,
usually with a self-deprecating shrug, it will be depicted, in their minds at
least, as a place where all the old sinners congregate to party, swapping hair
raising stories of their Godless exploits over a few drinks.
Nothing could be further from the truth. Unfortunately the
Bible depicts hell as ‘a blazing furnace
where there will be gnashing of teeth’ (Matthew 13: 42 and 50). In fact the
term ‘weeping and gnashing of teeth’ is
referred to six times in Matthew alone. Jesus’ words – not mine. No mention of
parties. In fact it is when one sinner repents that there is rejoicing and that
is in heaven (Luke 15: 7 and 10).
All references to hell in the Bible talk of weeping,
torment, eternal punishment, fire or blazing furnace. In fact in the parable of
the rich man and Lazarus that Jesus told (Luke16: 19 – 31), the rich man was
fully conscious of his torment and punishment. What’s more is that, according
to Jesus, this punishment is for eternity (Matthew 25: 46).
The Bible says of those who die without Jesus in 2
Thessalonians 1: 9 ‘They will be punished
with everlasting destruction and shut out from the presence of the Lord and
from the majesty of his power.’ God
is the source of everything good therefore hell without God must be the absence
of all things good – no love, no community, no fellowship, no friendship.
Misery loves company but hell will be misery alone. Hell will be a place of
‘utter inactivity and insignificance – an eternal non-life of regret’. It will be place of punishment for sins with no relief. That reality
should break our hearts.
Some of course, including well meaning Christians, cannot
possibly believe that an all-loving God would send anyone to hell. That, with
the greatest respect, shows no understanding of either God or ourselves and
trying to take the moral high ground with God is total arrogance.
What is incredible is not that God sends anyone to hell –
and he doesn’t, they send themselves –
but that God should let any man into heaven.
God is divine, majestic, omniscient, transcendent, pure,
spotless and holy. Holy, holy, holy is the Lord God Almighty. Man, aside from
God is sinful, rebellious, arrogant, wicked, malicious, envious – in fact
everything that God is not.
Why on earth would God have anything to do with his sinful creation?
Why would he remedy man’s sin by sending his Son Jesus to die for people like
you and me? Because He loves us. There is no other reason that would make any
sense. He wants us with him in heaven for eternity. In fact as Randy Alcorn says
in his definite book Heaven, ‘Consider
the wonder of it. God determined that he would rather go to hell on our behalf
than live in heaven without us.’
So Jesus holds out this wonderful promise of eternal life
and when we accept it, acknowledging that we are sinners in need of a Saviour
and asking God to forgive us our sins, he not only takes away our sins but he
transforms us into the likeness of His Son. We become glorious (2 Corinthians
3: 18 and Philippians 3: 21).
You see hell is where mankind is going unless they take hold
of God’s amazing gift of eternal life in heaven with him. As Christians we need
to find ways to again express the reality of heaven and hell to a generation
with a high level of entitlement for whom the very idea of going to hell is a
complete antithesis.
Perhaps we need a glimpse of the eternal torment and
punishment of hell to make us more effective in reaching out to a lost and
broken world. Teresa of Avila was still
traumatised years later after her glimpse of hell. In the past, people were
frightened into the Kingdom. Now maybe we need to love people with a love so
strong, so powerful, so transforming, so kind and so gracious that people
clamour to know the God who loves us so they too can know him.
Hell is real and it needs to become real and dreadful to
Christians and non believers alike. Let no one be able to say, like the rich
man in the parable in Luke 16 that they didn’t know. A choice must be made and Christians
being silent on the issue is tantamount to sending someone on a known road to
destruction.
God’s gracious offer of eternal life in heaven is open to
all – but it has to be spoken about, asked for, and taken.
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